Healing, Community, Relationships and the Virgin Family Doctrine.

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WIDER AND DEEPER LOVE - PHYSICAL, SPIRITUAL AND PRACTICAL PRINCIPLES OF THE VIRGIN FAMILY DOCTRINE

WHAT SORT OF SAME-SEX MALE ATTRACTION IS ACCEPTABLE OR UNACCEPTABLE?

FATNESS, FERTILITY AND THE TROUBLE WITH CONTRACEPTION (Quite a few troubles, actually!)

CONSENT ETHICS (Finding a healthy balance in relationships)

WHEN IS MASTURBATION IMMORAL?

Key Words: Omeganism, Healing, Love, Relationships, Families, Sexuality, Polyamory, Community

LOVE IS A BRIDGE, BUT IT ISN'T THE ANSWER TO EVERYTHING

God Bless The Wise, The Noble and The Truly Beautiful

Politics won't solve all of our day-to-day problems. Nor will a remote religious doctrine that fails to address day-to-day issues. On a day-to-day level, out working and shopping in our communities, making friends, finding partners and spouses and raising children, we think of what gives us the most satisfaction in life, and causes us the most anxiety.

As time has gone on, I've become more aware of the difficulties of explaining a religion to people that is sceptical about 'worldliness'. After all, the world is what most people live in! Clearly, in any spiritual mission of Omeganism, there has to be a 'bridge of healing' between where people need to be spiritually and where, in reality, many people still are. Matters surrounding relationships are that bridge of healing, because most of us experience love and intimacy at some point in our lives. That love ever goes unsatisfied is one of the great and hidden crimes against humanity.

I have often said that it is a good idea to go without sexual contact for several months, if possible, as a way of building up resilience. So it is odd that some very unscrupulous people have tried to suggest Omeganism is a "sex religion". If the world were an ideal world, there wouldn't BE any sex.....at all! It gets in the way of so much higher spirituality. But it isn't an ideal world. So instead, I propose we find a way to enjoy sex to the full, in polyamorous, protective, confidential loving bonds - and in a way that makes those periods without sex seem like a blessed relief from the demands of shared physical love. In a Virgin Family, we might feel so blissful and loved that we will actually WANT a period of reflective melancholy, and self-imposed exile.

SENSUAL CLEANSING IN EARTH-SPIRIT

When we are able to get things right in our relationships, our sexuality and in our families, we can then use this as a template of wellbeing that radiates out into community life in general. And when we feel a sensual freshness with those we love or at least care about, no dirt - moral or actual - and no guilt - can stick to us for very long and we feel 'Telfon-coated' - or, in Omegan parlance, we become "Eternal Virgins", no matter what we may have done in relationships previously. This is the hope and dream of what Omeganism calls the Virgin Family Doctrine. It is as much about friendship and erotic passion as psychological love and compassion for those who share the right values - hopefully, one day Omegan values.

The Virgin Family Doctrine requires that for Converts, both sexuality and family life is a wider community-based affair. That means that marriage is no longer simply between two people, but between all relevant faith members who unite together to form a family. all have a shared smooth, voluptuous physical aesthetic, and that - where appropriate, all are able to undress in love, peace and solidarity, and group sexual intercourse and fertility rites are the norm. It means that bonding also occurs through sacred waters, and other magical rites, and that shame and guilt are seen as enemies of solidarity, love and familial justice. It means that the offspring of such unions love and play together in every anticipation that one day, they will be able to share in the rich fruits of comforting pleasure that were built by their ancestors. It is with the hope that one day, they and their forebears need not wait so long for such fruits to be enjoyed and mutually shared as they do in today’s cruel world.

It's a distressing thing to have to consider, but at some point, most of us will experience bereavement. Even those that never do may experience some other terrible trauma. At these points in life, we all pause to consider what is most valuable to us - those people AND place that mean the most to us. They're often not the people OR place that seem the most glamorous, but those that truly bring us a sense of healing and belonging. This is why I am extremely reluctant to cry "pervert" about anyone whose sexuality does not conform to so-called "acceptable" liberal or conservative standards - whether in Britain or in another part of the world. What if, though some terrible circumstance, we needed to find comfort with another in ways that were not generally considered socially acceptable within the mainstream of opinion? What if we were forced to re-examine our own views in the light of some desperate need - and indeed - expand our range of sexual desire - out of some desperate and essential attempt to plug the gaping hole left in our being by sadness, or simply, innocent curiosity? In other cases, the birth of a new baby - far from dampening passions - can actually increase them, as we learn the true essence of bodily renewal - not death, but the cycle of life, and the comradeship of same-sex bonds.

If a greater awareness of death does not shake our haughty, cruel tendency to punish those that are not like us sexually, then frankly, what will? And yet, despite the lush erotic secrets some people whisper in my ear (or even do) in private - especially lusty women (and the zealously parental;-) ) - I find myself having to gag my own words for fear of being misunderstood and bullied. And it is often those liberals - who ought to know better - that pull up the drawbridge behind them, and declare against certain instincts. They might be fine with single parents, or even the "respectable" "LGBT community". But when they encounter something that does not fit their prejudices, they become worse than some Stalinists.

The very high standards of sexual morality that I would claim exist in Omeganism are there to bring peace and comfort to the widest possible community. They involve a change in attitude, but more that that - they involve a change in aesthetics. Looking better, smoother, softer, and a little more comely - creates a sense of re-assurance of the kind we once knew as suckling infants, and which, even in old age, is still our secret dream. It is society's "dirty machine" element that corrupts our need for this softness. The "high" end of our Earth-Spirituality demands that it is restored, and cherished.

Clinging on to life, and finding peace and comfort in our communities and with our families becomes more important once we realise how fragile life can be. A sensual, polyamorous life may seem over-indulgent, naughty even - to traditional religious moralists. This is an extremely harsh, judgemental attitude for people to take. Consider how many intimate relationships actually begin at funerals. A funeral is a place where life ends. There is something deeply human about the need to replace lost life. A baby after a bereavement feels strangely ecstatic, and so, indeed, do acts of sexual engagement and conception.

It is time, experience, and the sense that life can take a sudden turn for the worst that also makes love and sexual engagement with both sexes (especially so for women) vital to aspects of Omegan spiritual doctrine. Whilst abortion and contraception ought never to be outlawed for those that need it, it is vital to the soul of humanity that what is celebrated is sexual engagement, fertility and conception. Life goes on after death into other lives. It also continues through love between people, and sexual engagement without fertility - or with fertility, in which our love and community radiates beyond us, and yet still within us! xxxx

What is in error is society - and a political system that punishes large fruitful families and rewards contraception as if it were holier than the full passionate expression of life. No fertile couple acting out of love is every entirely in error. To think so would surely be immoral. And in Omeganism. any impurities that remain in that union are cleansed through a deeper understanding of Earth-Spirit

"HOLY BOOK OF THE REPUBLIC - VOLUME 2: PROGENY" ON THE VIRGIN FAMILY

"Republic" Volume 2 is also called "Passion and Prudence". It takes the form of a lush, romantic "period drama" set in the very near future after the assumption of power of a "politically correct" (so-called) "Socialist" government, which claims to "protect" women, children, and various ethnic and cultural minorities (often whilst producing the exact opposite effect!), and which bans any dissenting views. It is partly-written in an elaborate Nineteenth Century style, with most of the leading characters being women. I was inspired (in part) by the lush prose of Jane Austen, Emily Bronte and Elizabeth Gaskell, but there are also hints of George Orwell in the "monologue" chapters. I can certainly imagine "Passion and Prudence" making a superb film or television series (though some parts may need to be censored)

Alice - a teenage girl of an unspecified age - is frustrated with the repressive nature of her home life, and seeks adventure with her caring, passionate aunt: part of an Omegan cell known as The Coven. Her main concerns include her innocent but repressed sexuality, her love of rabbits, her desire for pop music stardom, and the discovery (much later in the story) that it is possible to have long straight black hair and be fat, attractive and blissfully happy. Along the way, she finds her innocent dreams constantly dashed by a host of sinister and disturbing characters, and she soon learns that a terrible political and religious conspiracy is work. But when she and a growing band of mostly female Coven rebels try to do something about it, she discovers just how sinister and violent that conspiracy truly is - even to the point of justifying cold-blooded murder. Through her heartfelt (or sometimes momentary) love affairs with both sexes within the Coven, her naive views on love are challenged.

Even though one of her male partners - a harsh and blunt-spoken mill-owner - treats her roughly, she soon learns where her true allegiances lie, and comes to disbelieve the lies of those she formerly associated with. The feminist narratives of "protection", "consent" and what women may or may not want in relationships is ruthlessly debunked throughout. It is a modern update on George Orwell's notion of what constitutes a "thought crime" in the middle of the Twenty-First Century.

Although some of the content is probably too sexually explicit to be placed on the public Internet (and almost certainly will NEVER be) the point of the story is not a "cheap thrill", but to expose the moral hypocrisies of our own "politically correct" age, as well as show the terrible tragedy of a girl who only wishes to seek love, adventure and spiritual wisdom, and a Coven that only seeks to provide it - but find that their intentions are cruelly misunderstood and used to further the agendas of a harsh, Stalinist agenda.

The protective, loving, confidential, sexually vigorous environment of the Coven is a metaphor for the pure essence of the Virgin Family Doctrine, and is set in sharp contrast to the crude language, violent pornography and violence in general of the "Warlords" who enforce the "Socialist" regime from behind society's respectable facade.

BEYOND THE CONSUMER LABELS (NO MORE "GAY", "STRAIGHT" OR "BI", ETC)

OVERCOMING GAYNESS (BUT ENJOYING SAME-SEX ATTRACTION)

Labels such as "Gay", "Straight" or "Bi" are divisive: a way of selling different products and ideas to different markets. When it comes to sexuality, no-one really belongs to such segregated identities.

The Virgin Family does away with sexuality as a series of adult-oriented consumer choices (gay or straight? Coke or Pepsi?) and instead gets to the familial (family-based) purpose of physical love. We all have a deep craving to replace families we have lost with those still living: with new brothers, new sisters, new parents, and new offspring - as warm and heartfelt as if we were biologically related to them. We say "he is like a brother to me", when perhaps we should say "He IS a brother to me."! And even where there is some biological connection, we can acknowledge the heartfelt sensuality in our love and not be afraid of it.

Many people discover - often too late (!) - that it is healthier and more "natural" to be attracted to both sexes - and this is especially true for women. Homosexuality - as an exclusive way of life - is far from ideal - and less so in the case of male homosexuality, which is farthest removed from the womb of life. Even so, homosexual engagement, through marriage, in stable family communities, is a safeguard against all sorts of "gay vices" on the "scene" that undermine the beauty and sacredness to be found between females, and - on occasion - between males.

It has also become apparent to me that there many other aspects to intimate relationships that mirror those found in families in general. It is, for example, very common for female wives to be twice the age of their male husbands, and for both parties to enjoy mimicking a mother-son relationship, especially if the male has unresolved vulnerability issues that a "mothering" wife can address in order to bring healing. So many similar kinds of bond exist - including those healthy passions that in our time provoke disgust amongst the ignorant and brainwashed - that it would be impossible to list them all, but in almost every case, we must show tolerance as a way to bring peace to wider communities.

Let provide one example I am familiar with. The archetype of the youthful, feminine, male "Boy-Woman" serves several essential functions - for all awakened males, without exception. Firstly, it offers the male lover a son-figure: a space away from women, whilst offering him many of the reassuring comforts of female femininity - and without the threat that a rough, uncaring, physically rugged homosexual bond might produce. Secondly, it is a reassurance for women, who often find the masculine male to be brutish and unappealing: and so, such a boy-type is comforting, both as a son, but also, in some ways, as a daughter. Thirdly, such a "Boy-Woman" often acts as bond between male-female couples. If you are male, at various stages, women you may love or otherwise care for may tell you that they enjoy hearing about your homosexual adventures: that they find such choices soft, safe and nurturing to their own sexuality: not at all threatening. And so it ought to be, for such feelings of empathy and feminine warmth in both sexes are an echo of familial love.

It is then possible to imagine - very easily - that this sense of familial healing and warmth would radiate out into the whole community - even if some of its more thuggish elements were not yet transformed and healed by it.

AGE-GAP LOVE, NOT AGE-GAP VIOLENCE

Despite the progress of our age in same-sex relationships (and now marriages), we are sleepwalking towards yet another form of political and sexual tyranny. If you want proof that there is very little "charity" in so-called "Christian charity", one need only look at what happens to those who truly love one another, but whose relationships fall outside what is considered "normal". And now that homosexuality is considered "normal", the old religious bigots have had to find new enemies to destroy in order to preserve their ailing creeds.

It is unfortunate that so many age-gap relationships where the young may find themselves involved now carry such negative connotations. So now, in humour, it is even condemned when a grandmother of 72 finds a new lease of life with a 19-year old "toyboy". More about that needs to be said - but at another time, when society is less prone to believing the constant hype and hysteria; and the sinister implications of politically correct terms such as "vulnerability" or "safeguarding" - some of the very things (amongst many others) I warn against in Volume Two.

The Law of the Fairmark has its own independent moral framework for protecting all those who have been exploited: whether through violence or coercion, but it is balanced rather than hysterical. By contrast, our own society cares little for many who have been beaten, trafficked and subject to the most horrific forms of degradation, but is very good at silencing those with a different point of view as to how these problems should be tackled.

The call for a different approach is not one about sexual acts as such, though they may play their part. It is what makes our hearts beat and what - when we are in love - we cannot bear to do without. And it is this cry of love that is so often lost by the Judeo-Capitalist Axis in a search to find dirt on their enemies.

Life is short. But if we are wise in how we govern ourselves politically and spiritually, love may even last as long, if not longer.

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